`Abd Allah ibn `Umar
Encyclopedia
Abdullah ibn Umar (ca.614
-693
) was the son of the second Caliph
Umar ibn Khattab. He was a prominent authority in hadith
and law, and was known for his neutrality toward factions engaged in the first civil war within the Muslim
community (656-661).
).
Abd-Allah ibn Umar was born to Umar ibn al-Khattab and his wife Zaynab bint Madh'uwn (sister of Uthman bin Madh'uwn) sometime around 614.
Prior to his conversion to Islam, Umar had three wives, however, after he became Muslim only Zainab joined her husband in accepting the new faith. Abdullah also accepted Islam at a young age, but he was not allowed to join Holy Prophet Muhammad
[Sallallahu Alaihi Wa Aalihi Wa Sallim] in battle until he was fifteen. The first battle he fought in was against the forces of Abu Sufyan during the Battle of the Trench
, which occurred during 627.
It was recorded from Salim ibn Abd-Allah
, from his father, that Muhammad [Sallallahu Alaihi Wa Aalihi Wa Sallim] said to his father, "Abdullah would be a good man if he would pray the tahajjud prayers (late night prayers)." Salim said: "After that, 'Abdullah would not sleep during the night save for a small amount at a time." Abdullah was 18 at the end of Muhammad's life in 632
.
abdicated his post as Caliph
in favor of Muawiya ibn Abi Sufyan in 661
, Ibn Umar as all other Muslims who experienced the bitter taste of Fitna (civil war), immediately gave him his allegiance.
. It is also worth noting that Abdullah's sister, Hafsa bint Umar
, was a wife of Muhammad.
From the time of his hijrah till the time of his death more than seventy years later, Abdullah ibn Umar distinguished himself in the service of Islam and was regarded among Muslims as "the Good One, son of the Good One", according to Abu Musa al-Ashari.
From his great and illustrious father, Umar, he learnt a great deal and both he and his father had the benefit of learning from the greatest teacher of all, Muhammad the Messenger of God. Abdullah would observe and scrutinize closely every saying and action of the Prophet in various situations and he would practise what he observed closely and with devotion. For example, if Abdullah saw the Prophet performing Salat in a particular place, he would later pray in the same place. If he saw the Prophet making a supplication while standing, he would also make a dua while standing. If he saw him making a dua while sitting, he would do the same. On a journey if he saw the Prophet descend from his camel at a particular place and pray two rakats, and he had occasion to pass on the same route, he would stop at the same place and pray two rakats. In a particular place in Makkah, he once observed the Prophet's camel making two complete turns before he dismounted and prayed two rakats. It might be that the camel did that involuntarily but Abdullah ibn Umar when he happened to be in the same place at another time, made his camel complete two turns before making it kneel and dismounting. He then prayed two rakats in precisely the same manner as he had seen the Prophet do.
Aishah, may God be pleased with her, noticed this devotion of Abdullah to the Prophet and remarked: "There was no one who followed the footsteps of the Prophet, may God bless him and grant him peace, in the places where he alighted as did Ibn Umar."
In spite of his close observance of the Prophet's actions, Abdullah was extremely cautious, even afraid, of reporting the sayings of the Prophet. He would only relate a hadith if he was completely sure that he remembered every word of it. One of his contemporaries said:
"Among the companions of the Prophet, no one was more cautious about adding to or subtracting from the hadith of the Prophet than Abdullah ibn Umar."
Similarly he was extremely cautious and reluctant to make legal judgments (fatwas).' Once someone came to him asking for a judgment on a particular matter and Abdullah ibn Umar replied: "I have no knowledge of what you ask." The man went on his way and Abdullah clapped his hands in glee and said to himself: "The son of Umar was asked about what he does not know and he said: I do not know."
Because of this attitude he was reluctant to be a qadi even though he was well qualified to be one. The position of qadi was one of the most important and esteemed offices in the Muslim society and state bringing with it honor, glory and even riches but he declined this position when it was offered him by the Khalifah Uthman. His reason for so doing was not that he underestimated the importance of the position of qadi but because of his fear of committing errors of judgment in matters pertaining to Islam. Uthman made him agree not to disclose his decision lest it might influence the many other companions of the Prophet who actually performed the duties of judges and juris consults.
Abdullah ibn Umar was once described as the "brother of the night." He would stay up at night performing Salat, weeping and seeking God's forgiveness and reading Quran. To his sister, Hafsah, the Prophet once said: "What a blessed man is Abdullah. Should he perform Salat at night he would be blessed even more."
From that day, Abdullah did not abandon aiyam alLayl whether at home or on journeys. In the stillness of the nights, he would remember God much, perform Salat and read the Quran and weep. Like his father, tears came readily to his eyes especially when he heard the warning verses of the Quran. Ubayd ibn Umayr has related that one day he read these verses to Abdullah ibn Umar:
"How then (will the sinners fare on Judgment Day) when We shall bring forward witnesses from within every community and bring you (O Prophet) as witness against them? Those who were bent on denying the truth and paid no heed to the Apostle will on that Day wish that the earth would swallow them but they shall not (be able to) conceal from God anything that has happened." (Surah an-Nisa, 4:41-42).
Abdullah cried on listening to these verses until his beard was moist with tears. One day, he was sitting among some close friends and he read: "Woe unto those who give short measure, those who, when they are to receive their due from people, demand that it be given in full but when they have to measure or weigh whatever they owe to others, give less than what is due. Do they not know that they are bound to be raised from the dead (and called to account) on an awesome Day, the Day when all men shall stand before the Sustainer of all the worlds?" (The Quran, Surah al Mutaffifin, 83: 1-6). At this point he kept on repeating "the Day when all men shall stand before the Sustainer of all the worlds" over and over again and weeping until he was faint.
Piety, simplicity and generosity combined in Abdullah to make him a person who was highly esteemed by the companions and those who came after them. He gave generously and did not mind parting with wealth even if he himself would fall in want as a result. He was a successful and trustworthy trader throughout his life. In addition to this he had a generous stipend from the Bayt al-Mal which he would often spend on the poor and those in need. Ayyub ibn Wail ar-Rasi recounted one incident of his generosity:
One day Umar received four thousand dirhams and a velvet blanket. The following day Ayyub saw him in the suq buying fodder for his camel on credit. Ayyub then went to Abdullah's family and asked:
"Didn't Abu Abdur-Rahman (meaning Abdullah ibn Umar) get four thousand dirhams and a blanket yesterday?" "Yes, indeed," they replied.
"But I saw him today in the suq buying fodder for his camel and he had no money to pay for it." "Before nightfall yesterday. he had parted with it all. Then he took the blanket and threw it over his shoulder and went out. When he returned it was not with him. We asked him about it and he said that he had given it to a poor person," they explained.
Abdullah ibn Umar encouraged the feeding and the helping of the poor and the needy. Often when he ate, there were orphans and poor people eating with him. He rebuked his children for treating the rich and ignoring the poor. He once said to them: "You invite the rich and forsake the poor."
For Abdullah, wealth was a servant not a master. It was a means towards attaining the necessities of life, not for acquiring luxuries. He was helped in this attitude by his asceticism and simple life-style. One of his friends who came from Khurasan once brought him a fine elegant piece of clothing:
"I have brought this thawb for you from Khurasan," he said. "It would certainly bring coolness to your eyes. I suggest that you take off these coarse clothes you have and put on this beautiful thawb."
"Show it to me then," said Abdullah and on touching it he asked: "Is it silk?" "No, it is cotton," replied his friend.
For a little while, Abdullah was pleased. Then with his right hand he pushed away the thawb and said: "No! I am afraid for myself. I fear that it shall make arrogant and boastful. And God does not love the arrogant boaster."
Maymun ibn Mahran relates the following: "I entered the house of Ibn Umar. I estimated everything in his house including his bed, his blanket, his carpet and everything else in it. What I found was not a hundred dirhams' worth."
.
It has been transmitted from Sahih Bukhari
and Sahih Muslim
that Ibn Umar reported that he heard Muhammad say, "A Mumin will be brought close to his Rabb
on the Day of Resurrection and enveloping him in His Mercy, He will make him confess his sins by Saying, 'Do you remember (doing) this sin and this sin?' He will reply, 'My Rabb
, I remember.' Then He will Say, 'I covered it up for you in the life of the world, and I forgive it for you today.' Then the record of his good deeds will be handed to him."
Abdullah ibn Umar reported that (after Hijrah, on coming to Madinah) Muhammad created a muakhah
among his Companions. Ali came to him (sad and grief-stricken), tears rolling down his eyes. He said, "You have created muakhah between every two of the Companions but you have not created such a one between me and another." Muhammad said, "You are my brother in this world and the next." from Tirmidhi
Ibn Umar said that one day, Muhammad came out and entered the masjid, Abu Bakr and Umar with him, to his right and left. Muhammad had held their hands and he said, "The three of us will be raised on the Day of Resurrection in this way." from Tirmidhi
Ibn Umar reported that Umar bin Khattab said, "My thinking abided with my Lord on three matters (on which His Command was about to be revealed): the station of Ibrahim
, the hijab
, and the captives of the battle of Badr
." From Sahih Bukhari
and Sahih Muslim
.
614
Year 614 was a common year starting on Tuesday of the Julian calendar. The denomination 614 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.- Europe :* The Palace of Diocletian is damaged by the...
-693
693
Year 693 was a common year starting on Wednesday of the Julian calendar. The denomination 693 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.- Religion :* Wulfram of Sens attends the assembly of...
) was the son of the second Caliph
Caliph
The Caliph is the head of state in a Caliphate, and the title for the ruler of the Islamic Ummah, an Islamic community ruled by the Shari'ah. It is a transcribed version of the Arabic word which means "successor" or "representative"...
Umar ibn Khattab. He was a prominent authority in hadith
Hadith
The term Hadīth is used to denote a saying or an act or tacit approval or criticism ascribed either validly or invalidly to the Islamic prophet Muhammad....
and law, and was known for his neutrality toward factions engaged in the first civil war within the Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
community (656-661).
Muhammad's era — 614 to 632
Muhammad (proclaimed his prophethood in 610610
Year 610 was a common year starting on Thursday of the Julian calendar. The denomination 610 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years...
).
Abd-Allah ibn Umar was born to Umar ibn al-Khattab and his wife Zaynab bint Madh'uwn (sister of Uthman bin Madh'uwn) sometime around 614.
Prior to his conversion to Islam, Umar had three wives, however, after he became Muslim only Zainab joined her husband in accepting the new faith. Abdullah also accepted Islam at a young age, but he was not allowed to join Holy Prophet Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
[Sallallahu Alaihi Wa Aalihi Wa Sallim] in battle until he was fifteen. The first battle he fought in was against the forces of Abu Sufyan during the Battle of the Trench
Battle of the Trench
The Battle of the Trench also known as Battle of Ahzab, Battle of the Confederates and Siege of Medina , was a fortnight-long siege of Yathrib by Arab and Jewish tribes. The strength of the confederate armies is estimated around 10,000 men with six hundred horses and some camels, while the...
, which occurred during 627.
It was recorded from Salim ibn Abd-Allah
Salim ibn Abd-Allah
Salim ibn Abd-Allah was the grandchild of Umar ibn al-Khattab was a well known narrator of hadith , many of which he related first hand from either his father, Abd-Allah ibn Umar , or his grandfather, the caliph Umar ibn al-Khattab . He was also related to the caliph Umar ibn Abdul Aziz Salim ibn...
, from his father, that Muhammad [Sallallahu Alaihi Wa Aalihi Wa Sallim] said to his father, "Abdullah would be a good man if he would pray the tahajjud prayers (late night prayers)." Salim said: "After that, 'Abdullah would not sleep during the night save for a small amount at a time." Abdullah was 18 at the end of Muhammad's life in 632
632
Year 632 was a leap year starting on Wednesday of the Julian calendar. The denomination 632 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.- Asia :* January 27 – Annular eclipse of the...
.
Muawiya's era — 661 to 680
After Hasan ibn AliHasan ibn Ali
Al-Hasan ibn ‘Alī ibn Abī Tālib is an important figure in Islam, the son of Fatimah the daughter of the Islamic prophet Muhammad, and of the fourth Caliph Ali ibn Abi Talib. Hasan is a member of the Ahl al-Bayt and Ahl al-Kisa...
abdicated his post as Caliph
Caliph
The Caliph is the head of state in a Caliphate, and the title for the ruler of the Islamic Ummah, an Islamic community ruled by the Shari'ah. It is a transcribed version of the Arabic word which means "successor" or "representative"...
in favor of Muawiya ibn Abi Sufyan in 661
661
Year 661 was a common year starting on Friday of the Julian calendar. The denomination 661 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.- Europe :* Perctarit and Godepert become co-rulers of...
, Ibn Umar as all other Muslims who experienced the bitter taste of Fitna (civil war), immediately gave him his allegiance.
Legacy
He had a number of sons, including Abd-al-Rahman ibn Abd-Allah and Salim ibn Abd-AllahSalim ibn Abd-Allah
Salim ibn Abd-Allah was the grandchild of Umar ibn al-Khattab was a well known narrator of hadith , many of which he related first hand from either his father, Abd-Allah ibn Umar , or his grandfather, the caliph Umar ibn al-Khattab . He was also related to the caliph Umar ibn Abdul Aziz Salim ibn...
. It is also worth noting that Abdullah's sister, Hafsa bint Umar
Hafsa bint Umar
Ḥafsah bint ‘Umar and wife of the Islamic prophet Muhammad, and therefore a Mother of the Believers.-Biography:She was married to Khunais ibn Hudhaifa, but became a widow when she was eighteen and according to Islamic tradition her father offered her to Abu Bakr and Uthman Ibn Affan...
, was a wife of Muhammad.
Character
From an early age, Abdullah ibn Umar thus demonstrated his keenness to be associated with the Prophet in all his undertakings. He had accepted Islam before he was ten years old and had made the Hijrah with his father and his sister, Hafsah, who was later to become a wife of the Prophet. Before Uhud he was also turned away from the Battle of Badr and it was not until the Battle of the Ditch the he and Usamah, both now fifteen years old and others of their age were allowed to join the ranks of the men not only for the digging of the trench but for the battle when it came.From the time of his hijrah till the time of his death more than seventy years later, Abdullah ibn Umar distinguished himself in the service of Islam and was regarded among Muslims as "the Good One, son of the Good One", according to Abu Musa al-Ashari.
From his great and illustrious father, Umar, he learnt a great deal and both he and his father had the benefit of learning from the greatest teacher of all, Muhammad the Messenger of God. Abdullah would observe and scrutinize closely every saying and action of the Prophet in various situations and he would practise what he observed closely and with devotion. For example, if Abdullah saw the Prophet performing Salat in a particular place, he would later pray in the same place. If he saw the Prophet making a supplication while standing, he would also make a dua while standing. If he saw him making a dua while sitting, he would do the same. On a journey if he saw the Prophet descend from his camel at a particular place and pray two rakats, and he had occasion to pass on the same route, he would stop at the same place and pray two rakats. In a particular place in Makkah, he once observed the Prophet's camel making two complete turns before he dismounted and prayed two rakats. It might be that the camel did that involuntarily but Abdullah ibn Umar when he happened to be in the same place at another time, made his camel complete two turns before making it kneel and dismounting. He then prayed two rakats in precisely the same manner as he had seen the Prophet do.
Aishah, may God be pleased with her, noticed this devotion of Abdullah to the Prophet and remarked: "There was no one who followed the footsteps of the Prophet, may God bless him and grant him peace, in the places where he alighted as did Ibn Umar."
In spite of his close observance of the Prophet's actions, Abdullah was extremely cautious, even afraid, of reporting the sayings of the Prophet. He would only relate a hadith if he was completely sure that he remembered every word of it. One of his contemporaries said:
"Among the companions of the Prophet, no one was more cautious about adding to or subtracting from the hadith of the Prophet than Abdullah ibn Umar."
Similarly he was extremely cautious and reluctant to make legal judgments (fatwas).' Once someone came to him asking for a judgment on a particular matter and Abdullah ibn Umar replied: "I have no knowledge of what you ask." The man went on his way and Abdullah clapped his hands in glee and said to himself: "The son of Umar was asked about what he does not know and he said: I do not know."
Because of this attitude he was reluctant to be a qadi even though he was well qualified to be one. The position of qadi was one of the most important and esteemed offices in the Muslim society and state bringing with it honor, glory and even riches but he declined this position when it was offered him by the Khalifah Uthman. His reason for so doing was not that he underestimated the importance of the position of qadi but because of his fear of committing errors of judgment in matters pertaining to Islam. Uthman made him agree not to disclose his decision lest it might influence the many other companions of the Prophet who actually performed the duties of judges and juris consults.
Abdullah ibn Umar was once described as the "brother of the night." He would stay up at night performing Salat, weeping and seeking God's forgiveness and reading Quran. To his sister, Hafsah, the Prophet once said: "What a blessed man is Abdullah. Should he perform Salat at night he would be blessed even more."
From that day, Abdullah did not abandon aiyam alLayl whether at home or on journeys. In the stillness of the nights, he would remember God much, perform Salat and read the Quran and weep. Like his father, tears came readily to his eyes especially when he heard the warning verses of the Quran. Ubayd ibn Umayr has related that one day he read these verses to Abdullah ibn Umar:
"How then (will the sinners fare on Judgment Day) when We shall bring forward witnesses from within every community and bring you (O Prophet) as witness against them? Those who were bent on denying the truth and paid no heed to the Apostle will on that Day wish that the earth would swallow them but they shall not (be able to) conceal from God anything that has happened." (Surah an-Nisa, 4:41-42).
Abdullah cried on listening to these verses until his beard was moist with tears. One day, he was sitting among some close friends and he read: "Woe unto those who give short measure, those who, when they are to receive their due from people, demand that it be given in full but when they have to measure or weigh whatever they owe to others, give less than what is due. Do they not know that they are bound to be raised from the dead (and called to account) on an awesome Day, the Day when all men shall stand before the Sustainer of all the worlds?" (The Quran, Surah al Mutaffifin, 83: 1-6). At this point he kept on repeating "the Day when all men shall stand before the Sustainer of all the worlds" over and over again and weeping until he was faint.
Piety, simplicity and generosity combined in Abdullah to make him a person who was highly esteemed by the companions and those who came after them. He gave generously and did not mind parting with wealth even if he himself would fall in want as a result. He was a successful and trustworthy trader throughout his life. In addition to this he had a generous stipend from the Bayt al-Mal which he would often spend on the poor and those in need. Ayyub ibn Wail ar-Rasi recounted one incident of his generosity:
One day Umar received four thousand dirhams and a velvet blanket. The following day Ayyub saw him in the suq buying fodder for his camel on credit. Ayyub then went to Abdullah's family and asked:
"Didn't Abu Abdur-Rahman (meaning Abdullah ibn Umar) get four thousand dirhams and a blanket yesterday?" "Yes, indeed," they replied.
"But I saw him today in the suq buying fodder for his camel and he had no money to pay for it." "Before nightfall yesterday. he had parted with it all. Then he took the blanket and threw it over his shoulder and went out. When he returned it was not with him. We asked him about it and he said that he had given it to a poor person," they explained.
Abdullah ibn Umar encouraged the feeding and the helping of the poor and the needy. Often when he ate, there were orphans and poor people eating with him. He rebuked his children for treating the rich and ignoring the poor. He once said to them: "You invite the rich and forsake the poor."
For Abdullah, wealth was a servant not a master. It was a means towards attaining the necessities of life, not for acquiring luxuries. He was helped in this attitude by his asceticism and simple life-style. One of his friends who came from Khurasan once brought him a fine elegant piece of clothing:
"I have brought this thawb for you from Khurasan," he said. "It would certainly bring coolness to your eyes. I suggest that you take off these coarse clothes you have and put on this beautiful thawb."
"Show it to me then," said Abdullah and on touching it he asked: "Is it silk?" "No, it is cotton," replied his friend.
For a little while, Abdullah was pleased. Then with his right hand he pushed away the thawb and said: "No! I am afraid for myself. I fear that it shall make arrogant and boastful. And God does not love the arrogant boaster."
Maymun ibn Mahran relates the following: "I entered the house of Ibn Umar. I estimated everything in his house including his bed, his blanket, his carpet and everything else in it. What I found was not a hundred dirhams' worth."
Hadith transmitted by him
Abdullah ibn Umar was known to relate a number of traditions from the Islamic prophet MuhammadMuhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
.
It has been transmitted from Sahih Bukhari
Sahih Bukhari
Ṣaḥīḥ al-Bukhārī , as it is commonly referred to, is one of the six canonical hadith collections of Islam. These prophetic traditions, or hadith, were collected by the Persian Muslim scholar Muhammad ibn Ismail al-Bukhari, after being transmitted orally for generations. Muslims view this as one of...
and Sahih Muslim
Sahih Muslim
Sahih Muslim is one of the Six major collections of the hadith in Sunni Islam, oral traditions relating to the words and deeds of the Islamic Prophet Muhammad. It is the second most authentic hadith collection after Sahih Al-Bukhari, and is highly acclaimed by Sunni Muslims...
that Ibn Umar reported that he heard Muhammad say, "A Mumin will be brought close to his Rabb
Rabb
Rabb is an Arabic word meaning Lord, Sustainer, Cherisher, Master, which in Islamic context refers to Allah. In the Qur'an, Rabb is one of the usual Names of God....
on the Day of Resurrection and enveloping him in His Mercy, He will make him confess his sins by Saying, 'Do you remember (doing) this sin and this sin?' He will reply, 'My Rabb
Rabb
Rabb is an Arabic word meaning Lord, Sustainer, Cherisher, Master, which in Islamic context refers to Allah. In the Qur'an, Rabb is one of the usual Names of God....
, I remember.' Then He will Say, 'I covered it up for you in the life of the world, and I forgive it for you today.' Then the record of his good deeds will be handed to him."
Abdullah ibn Umar reported that (after Hijrah, on coming to Madinah) Muhammad created a muakhah
Brotherhood among the Sahaba
Brotherhood among the Sahaba refers to the time after the Hijra when the Islamic prophet Muhammad instituted brotherhood between the emigrants, Muhajirun, and the helpers, Ansar, and he chose Ali as his own brother.A list includes:-Medina:...
among his Companions. Ali came to him (sad and grief-stricken), tears rolling down his eyes. He said, "You have created muakhah between every two of the Companions but you have not created such a one between me and another." Muhammad said, "You are my brother in this world and the next." from Tirmidhi
Ibn Umar said that one day, Muhammad came out and entered the masjid, Abu Bakr and Umar with him, to his right and left. Muhammad had held their hands and he said, "The three of us will be raised on the Day of Resurrection in this way." from Tirmidhi
Ibn Umar reported that Umar bin Khattab said, "My thinking abided with my Lord on three matters (on which His Command was about to be revealed): the station of Ibrahim
Abraham
Abraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...
, the hijab
Hijab
The word "hijab" or "'" refers to both the head covering traditionally worn by Muslim women and modest Muslim styles of dress in general....
, and the captives of the battle of Badr
Battle of Badr
The Battle of Badr , fought Saturday, March 13, 624 AD in the Hejaz region of western Arabia , was a key battle in the early days of Islam and a turning point in Muhammad's struggle with his opponents among the Quraish in Mecca...
." From Sahih Bukhari
Sahih Bukhari
Ṣaḥīḥ al-Bukhārī , as it is commonly referred to, is one of the six canonical hadith collections of Islam. These prophetic traditions, or hadith, were collected by the Persian Muslim scholar Muhammad ibn Ismail al-Bukhari, after being transmitted orally for generations. Muslims view this as one of...
and Sahih Muslim
Sahih Muslim
Sahih Muslim is one of the Six major collections of the hadith in Sunni Islam, oral traditions relating to the words and deeds of the Islamic Prophet Muhammad. It is the second most authentic hadith collection after Sahih Al-Bukhari, and is highly acclaimed by Sunni Muslims...
.